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A video of a talk he once gave to a group of evangelicals shows him prone to disjointed narrative and given to bizarre analogy, suggesting that Christians could use the sort of blind devotion that Maoists, Nazis, and the Mafia understood. But Coe had a vision for the prayer group movement that matched Vereides, and, in some ways, eclipsed it. Under Coe, the Fellowships work became more focussed on an intensely personal, relational ministry to leaders, many of them public leaders, which made absolute trust paramount. What some saw as obsessive secrecy, Coe says, was a necessary privacy. Were not being secretive, its just that no one advertises that weve got a guy here whos an atheist and is having a problem with his life, or maybe stole money from his countrys treasury, he said. The other change under Coe was a refining of the brand of faith that animated the Fellowship. Coe distilled that faith down to the raw teaching of Jesus, as presented in the GospelsMatthew, Mark, Luke, and Johnand in the first few chapters of the Acts of the Apostles. This approach conformed with Coes youthful rebellion against the idea of a God who would condemn all but a particular brand of believer. They tell Jewish friends, You cant go to Heaven unless youre a Christian, Coe says. Well, the facts are, if that is true, Isaiah could never go to Heaven, Mary could never go to Heaven, Jesus could never go to Heaven. Its crazy. But there is also a strategic value to this insistently nondoctrinal approach: anybody, of any faith, can admire Coes Jesus. Rabbi Jack Bemporad, who works in the field of interreligious relations, met Coe on a trip to Iran several years ago. He wants to have a way of presenting Jesus so that whoever hes talking to will find a way of accepting it, Bemporad says. Hes not dogmatic and saying, Youve got to believe in the Trinity, or Hes the son of God. Bemporad became a friend of Coes, and has visited the Cedars to speak about Jesus as a teacher of Judaism.